“Whatsoever I am, is either flesh, or life, or that which we commonly call the mistress and overruling part of man; reason.”
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Author: Emperor of Rome Marcus Aurelius soever he be, is my kinsman, not by the same blood and seed, but by participation of the same reason, and of the same divine particle; How can I either be hurt by any of those, since it is not in their power to make me incur anything that is truly reproachful? or angry, and ill affected towards him, who by nature is so near unto me? for we are all born to be fellow-workers, as the feet, the hands, and the eyelids; as the rows of the upper and under teeth: for such therefore to be in opposition, is against nature; and what is it to chafe at, and to be averse from, but to be in opposition? XVI. Whatsoever I am, is either flesh, or life, or that which we commonly call the mistress and overruling part of man; reason. Away with thy books, suffer not thy mind any more to be distracted, and carried to and fro; for it will not be; but as even now ready to die, think little of thy flesh: blood, bones, and a skin; a pretty piece of knit and twisted work, consisting of nerves, veins and arteries; think no more of it, than so. And as for thy life, consider what it is; a wind; not one constant wind neither, but every moment of an hour let out, and sucked in again. The third, is thy ruling part; and here consider; Thou art an old man; suffer not that excellent part to be brought in subjection, and to become slavish Public domain in the USA.Read evidence
Source
- Title
- Meditations
- Type
- Public-domain primary text · Primary source
Context
Marcus distinguishes the components of his own existence.
What it means
Introduces his emphasis on reason as the governing faculty.
Cite this source
- Bibliography entry
- Aurelius, Marcus. (n.d.). Meditations. https://www.gutenberg.org/cache/epub/2680/pg2680.txt
- Quotation citation
- Aurelius (n.d.)
- In-text citation
- (Aurelius, n.d.)
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Provenance: https://www.gutenberg.org/cache/epub/2680/pg2680.txt